US Falters in Protecting Iraqi Refugees

Image courtesy of RT News

Following the outbreak of civil war in Iraq in February 2006, hundreds of thousands of Iraqis fled to Jordan, Syria, Lebanon, Egypt, and Turkey, and more than 1.5 million became displaced within Iraq. Some families relocated to escape an escalation of general violence in their areas, while others fled targeted persecution, including members of religious and ethnic minorities, journalists, scholars, LGBT Iraqis, and those who formerly worked with Americans or other Westerners – whether military, government, or aid agency.

As long as the factors that led to their displacement persist, returning home will never be an option. Instead, these displaced individuals and families must seek refuge elsewhere, and sometimes that can only be found in a foreign country. It cannot be overstated that when vulnerable Iraqis seek resettlement outside Iraq, they do so as a last resort.

Yet despite the continuing large number of Iraqis seeking that last resort and the urgency of so many of their cases, there has been a precipitous drop in the rate of refugee admission to the U.S.  In fact, since 2011, fewer Iraqi refugees have been admitted for resettlement in the US than at any time since 2007.

FY 2007
FY 2008
FY 2009
FY 2010
FY 2011
FY 2012*
Total Iraqis Resettled
1,608
13,822
18,383
18,016
9,388
2,501
Iraqi Resettlement Ceiling
5,000
20,000
20,000
20,000
20,000
20,000
Total Refugees Resettled
48,282
60,191
74,654
73,311
56,424
21,836
Total Refugee Resettlement Ceiling
70,000
80,000
80,000
80,000
80,000
76,000

*As of March 31, 2012.

As you can tell from the numbers alone, that admissions for not only Iraqis, but all refugees, have fallen. Why has there been such a precipitous drop?

Earlier this year I sought that answer at a briefing on “The Plight of At Risk Iraqis” with experts from the Iraqi Refugee Assistance ProjectThe List ProjectThe Becket Fund for Religious Liberty, and the US Conference of Catholic Bishops.

All of the panelists came to the same conclusion: applications for refugee resettlement are poorly coordinated, take far too long, and are subject to excessive security clearances that often wrongly disqualify legitimate applicants. They also stressed that the lengthy in-country processing time for each application, at least two years, can be lethal for Iraqis who are at risk of violence and persecution.

You might be asking: Why does it take so long? There are multiple steps to completing the application, not only does each step take months to complete, but they must be completed in a specific order and expire after a designated amount of time, ranging from 12 weeks to 15 months. The execution of a refugee application could be rightfully compared to cooking a Thanksgiving dinner for a large family. Imagine having to plan the hors d’oeuvres,  main course, and dessert and coffee. Except in this instance, if anything burns or cools, you have to start the whole process over again. To me, who once spent 11 hours cooking a Thanksgiving meal for 7 and burned the stuffing beyond recognition, it sounds expensive, time consuming, and nearly impossible.

Furthermore, the process is discouragingly complex. To begin with, an applicant must have a preliminary interview and case screening with UNHCR or another non-governmental refugee agency approved by the U.S. Department of State to submit resettlement referrals. The applicants travel to UNHCR in various satellite cities in Turkey, or the UNHCR offices in Damascus, Amman, or Cairo. The applicants that are approved by UNHCR are referred to the Refugee Coordinator for the region, who then sends the information to the relevant Resettlement Support Center.

Once the applications are in the hands of the local Resettlement Support Center (RSC), every refugee goes through several security checks, all of which look for records of crime, fraud, misconduct, or security concerns in multiple databases throughout different levels of government and in multiple countries.

Because security checks often take several months or longer, many Iraqis are continuously renewing old checks while waiting for others to clear. One expert in refugee and immigration law told me that the system is so faulty some Iraqis have attempted the application 5 or 6 times! Each time they have to start over because their old clearances, medical checks, fingerprint checks, or assurances of aid had expired before their new clearances were processed.

The problem is the parameters of the security checks are not all-encompassing.  There is not one singular check which satisfies all the agencies’ security needs.

Aside from problems between these interdependent agencies, there are still other barriers to successful relocation. To start with, the application status of immediate family members affect one another. That is to say, even an ideal applicant will be put “on hold” if their brother’s application is flagged because of a security concern. Then one of the applicant’s security checks will expire and they will have to renew it, even while “on hold.”

There are also errors and discrepancies in the system because of the pronunciation of names. For example, if one ID says Mohamed and one says Mahmud – that would need two checks because of different pronunciation. Also, every single one of an applicant’s “identity documents” must be authenticated before that person is accepted. Unfortunately, there is no clear definition of what an “identity document” means. It includes, but is not limited to, a passport, driver’s license, and certain legal forms. Because many forms of documentation are acceptable, complications and errors can arise. Refugees living in Syria or Jordan who fled quickly to avoid serious harm often lose their identity documents or are forced to leave them behind. It is nearly impossible for them to get replacements.

Finally, if an applicant has a common name, a large number of hits can come up in their security check. There isn’t enough manpower to individually investigate each one, so the applicant is given a “no decision” status, which leaves the applicant in a kind of bureaucratic black hole. Also, there is no appeal process for any outcome. Applicants can file a Request for Reconsideration, but they must present new facts or show that the officer’s decision making was flawed.

Between November of 2010 and February of  2011 (sources vary), the Department of Homeland Security (DHS) introduced additional security checks, which added stress to an already complicated, fragile system. The effect has been ever-increasing in-country processing time and caused a drastic reduction in the numbers of accepted Iraqi refugees.

The U.S. refugee protection system is a life-saving program that must be safeguarded. That includes making sure that no one who would ever pose a risk to our national security is ever admitted into the U.S.  However, based on the issues described above, clearly there is significant room for improvement.

As stated at the briefing I attended, refugee advocates argue that, with a few common sense adjustments, the United States can adequately screen for national security concerns while still opening our border to refugees.  Given last year’s introduction of additional security checks, the entire schedule of procedures ought to be revisited and better synchronized to prevent unnecessary delays for individuals who are at risk, and in some cases, in imminent danger. For example, DHS could extend the validity period on certain checks to better reflect average processing time. It is our understanding that the agencies involved are aware of the flaws of the system as it currently stands and are taking corrective action.

In the months to come, we hope to see meaningful results in the form of increased refugee admissions, and by extension, increased refugee protection. So far, numbers are still down, and even though we know that the agencies involved are striving to improve their system and help a greater number of people, we haven’t seen any improvements. You can be sure that we will continue to monitor this situation and report updates as they occur.

For Iraqis, the U.S. has an added moral obligation to do more to help. It was our country that invaded Iraq and contributed to the conditions that forced so many Iraqis to flee their homes.  

Image courtesy of Mid East Daily

As the granddaughter of two immigrant families, I know what opportunity and freedom from persecution meant to my grandparents, and so do many of you. The poet Emma Lazarus likewise understood the importance of what America offers to those fleeing persecution when she penned the iconic words: “Give me your tired, your poor/Your huddled masses yearning to breathe free”. That has become a defining value of our nation, and it has made the United States of America into the strong, diverse, and vibrant country that we are today. As a defining value, we must ensure that the United States of America remains a place of refuge for those who are genuinely in need and yearning to be free.

EPIC’s series on the Iraqi displacement crisis continues. Read the full series and tell us what you think. We also welcome your own stories about the plight of displaced and vulnerable Iraqis. Join the conversation on Twitter @enablingpeace (#Iraqis #refugees) and on Facebook at www.facebook.org/epicusa or write me directly at JBiglow@epic-usa.org.

There’s more in Iraq than just oil

This morning, a Bloomberg Businessweek article proudly proclaimed “Iraq Oil Output Beating Iran Ends Saddam Legacy.”

I agree with Bloomberg that this is an important milestone for the country, one which will generate life saving revenue for development and rebuilding. However, I believe there are two problems with this statement: first, Bloomberg is mistaken in thinking that as complicated a subject as the legacy of Saddam Hussein lies in oil production. The root of Saddam’s legacy actually resides in the violence that exists in the Iraqi political culture. Second, Saddam’s legacy has not, in fact, been eradicated.

In fact, it is far too early to claim that Iraq has shed this legacy. As Kenneth Pollack wrote in a recent New York Times article:

“First, Iraq is an incredibly fragile state whose democratic institutions are weak and mostly overwhelmed by the residual fear, anger, avarice and competing aspirations of its various leaders and communities. It could easily slip into unstable dictatorship, a failed state or renewed civil war.”

Iraq’s civil and political problems range from their fledgling democracy to their prime minister and their military. As I stated in a recent blog, Rahman Aljebouri, the Senior MENA Program Officer for the National Endowment for Democracy, does not consider Iraq a democracy because it lacks the critical infrastructure of a democracy, including an independent media, security, and a culture of democratic institutions. Furthermore, in a recent article for Open Democracy entitled “The Resistible Rise of Nouri Al-Maliki,” Toby Dodge reaffirms Pollack’s argument that Iraq is in huge danger of slipping into dictatorship or renewed civil war.

In his article, Dodge summarizes and examines the politics of Iraq over the past half decade. He argues that because of the United States’ rapid, expansive, and costly re-militarization of the Iraqi army (which the US had disbanded early in the occupation), Iraq is once again in the grasp of a massive military machine, not unlike the one controlled by Saddam. Furthermore, since 2006, Al-Maliki’s primary objective had been to take control of that machine to guarantee his own survival, which, by the time of the US military withdrawal, he had accomplished. Dodge concludes, “The clear and present danger this poses to Iraq’s nascent democracy, its civil society and its population is obvious.”

Which leads me to reiterate my first point: Bloomberg is incorrect in assuming that Saddam’s legacy resides in oil production. The root of Saddam’s legacy actually resides in the violence that permeates the political culture. Evidence of this include claims by fugitive vice president Tariq al Hashimi that his bodyguards were tortured to obtain false confessions and which subsequently led to the death of one.

No amount of oil can overcome this, it is something the Iraqi people must overcome themselves. 

The Iraqi people have already overcome so much. They have known violence, famine, thirst, and an utter lack of basic services. Iraq’s Olympic Rowing Team practices their sport despite the risk of kidnappings, bombs, and assassinations, and on a river where dead bodies were regularly dumped by insurgents. After the invasion, ordinary Iraqis risked their lives to return to work at the Baghdad Zoo to save the lives of those animals. All over Iraq, ordinary people are reviving art, architecture, music, and history. A Shakespearian Theater Troupe has even preformed in front of an audience of 600!

I get it, Bloomberg Businessweek has an agenda of it’s own, I shouldn’t take everything I read so literally. Well, Iraq has oil, but that’s not all it has. It’s also filled with amazing human beings who continue to inspire me. It’s got it’s fair share of problems, but EPIC will continue to work with our Iraqi partners to make a positive difference in the lives of youth from all over Iraq, regardless of their crude oil output.

Advancing Democracy in Iraq

If you are like me and you grew up in a democratic society, it can be easy to take democracy and all its trappings for granted. But recently I’ve been thinking a lot about what “democracy” means as a concept, a practice, and a system of government.

In particular, what does it take for a democratic society to function and be sustained? And how does a traditional tribal society (from which, in human history, we have all come) or populations overcoming dictatorship make the transition to democracy? Iraq’s movement towards democracy has been difficult to dissect. Iraq is a resource-rich, pluralistic and multi-ethnic country with over 27 million inhabitants. Its recent tumultuous history of successive wars, brutal dictatorship and punishing sanctions has left the country’s infrastructure, government provided services, and institutions in a fragile and vulnerable state. Not to mention that power consolidation has been an unwelcome, but persistent guest in Iraq’s political sphere.

However, Iraq’s newly forming civil society has become in a relatively short time an important player in advancing democratization.

I was recently given the privilege of talking to members of the Middle East and North Africa (MENA) program team of the National Endowment for Democracy, a U.S. non-profit grant-making organization created in 1983 to strengthen democratic institutions around the world. We met at NED’s offices in the heart of Washington, DC. Around the table sat Rahman Aljebouri, Senior Program Officer; Hanane Zelouani Idrissi, Assistant Program Officer; and Geoffrey King, Assistant Program Officer. (You may remember Rahman from this Ground Truth Project interview with EPIC in 2009.) Together they work on NED’s programs supporting civil society organizations working on human rights, accountability, and democratic reform in Iraq, Yemen, and the Gulf.

Image courtesy of The Conglomerate

With modest funding, NED supports nearly 50 mission-driven local Iraqi organizations working to consolidate democracy in their country. Founded in 1983 under the Reagan administration, the Endowment is a private, non-profit organization dedicated to the strengthening of democratic institutions across the world. The Endowment is steadfastly bipartisan: it was founded with bipartisan support and was closely followed by the creation of the International Republican Institute (IRI), the National Democratic Institute (NDI), and the Center for International Private Enterprise (CIPE), all of which were joined by a labor institute already in existence, known as the Solidarity Center, which ensures political balance. The Endowment receives its funding annually through a congressional appropriation.

Behind the founding and the direction of the Endowment is the idea that freedom is an aspiration shared by all, and a democratic government is the best way to ensure that aspiration. As their Statement of Principles and Objectives (1984) states, “Democracy involves the right of the people to freely determine their own destiny.”

With issues of universal human aspirations on my mind, I made my way to the National Endowment for Democracy.

This interview was not only enlightening and informative, but also pretty exciting! In my enthusiasm, I dove – headfirst – into an unprecedented personal opportunity by asking my most difficult question first. What do you believe is at the heart of democracy?

A democratic society is a place where your opinions count and institutions of governance work; where there is accountability and clear rules of the game; where people are free to speak their mind, and there is a legal framework that helps them speak their mind. You need a healthy political system, a vibrant civil society, a strong labor movement, and a private sector; the combination of all will produce a place where people are respected, heard, and safe. A place where people can live their everyday lives without fear. -Rahman Aljebouri, Senior Program Officer: Middle East & North Africa

Democracy means that people’s opinions and their aspirations are taken into consideration in a respectful and accountable way. It means governance, rule of law, and having institutions and a political process that assure these are upheld. -Hanane Zelouani Idrissi, Assistant Program Officer: Middle East & North Africa

For me, the core concept of democracy is that a people collectively decide their own political destiny. -Geoffrey King, Assistant Program Officer: Middle East & North Africa

Image courtesy of Zimbio

How does this translate into practice in Iraq? In Iraq, the Endowment focuses its small grants to local, non-governmental institutions working on human rights, government accountability, and legislative advocacy. The Endowment has a truly unique approach: rather than design its own programs, the Endowment responds to the self-declared needs, aspirations, and demands of local organizations. They place emphasis on the institutional development of these local actors to consolidate the long-term sustainability of Iraqi civil society. As a result, the Endowment’s MENA program has room for adaptation and can change its strategies as the issues evolve, while encouraging the democratic process. Their model promotes the ideal of a vibrant, locally driven Iraqi civil society.

In short: the Endowment’s dynamic and flexible character allows it to change its strategies with the changing needs of the Iraqi people.

One of the hallmarks of democracy is that there is room for debate and a range of opinions, and I certainly have mine. But in democracy promotion, impartiality and careful balancing are critical. The Endowment works with organizations from lots of different communities and political tendencies, and always avoids “picking a side” with either funding or advocacy. As Hanane explained it: “The key to our neutrality is that they are coming to us.” That is to say, the Endowment doesn’t cherry pick their candidates based on a preconceived set of ideals. Applicants approach the Endowment as a source of funding, and the Endowment is able to grant or deny funding based solely on the applicants’ potential to promote democracy.

I look at the work we do as means driven rather than ends driven. We are trying to assist these groups in connecting the dots, to facilitate their work on the democratic process. As long as a strong civil society rooted in international norms can be a watchdog for the democratic process itself, they will be improving their societies to whatever end they see fit. To us, perfecting the means is the end game. To what political end? That’s up to them. -Geoffrey King

Democracy in Iraq is starting to take hold, but Rahman and others at the Endowment still do not consider Iraq a democracy. Iraqis still lack an independent media, security, and a culture of democratic institutions. Civil society organization themselves are increasingly threatened by a lack of funding and political restrictions, and sometimes struggle to remain mission driven. In certain regions, political leaders distrust civil society. Visa problems and language barriers present significant roadblocks to finding funding from the international community. Furthermore, because there is such a high demand for support from the Endowment (300-400 applications a year!) coming from Iraq, sometimes it can be a challenge to strategically identify where to intervene and what to prioritize.

Despite the challenges, Iraqi civil society has made inspiring strides. In recognition of that progress, the Endowment has changed its tactics. In the immediate post-invasion years, Iraqi civil society focused on civic education and humanitarian assistance. Recently, the vanguard groups have shifted to government accountability and legislative advocacy. Rahman, Hanane, and Geoffrey highlighted examples of the strides made by Iraqi civil society over the past few years. Human rights organizations have moved from simply educating people about their rights to monitoring rights violations. A few think tanks have emerged. Activists are moving from protesting in the street to advocating policy. Groups are fighting for a legal framework for independent media. They have seen a lot of coordination across the country and across sectarian divides. All these different sectors and institutions have come together with one goal: building a democratic country.

We have been seeing a lot of sectors working together – this is an important part of democracy… In the last 10 years, they have made 20 years of progress! -Rahman Aljebouri

EPIC's Executive Director, Erik Gustafson with the Iraqi Youth Hikers

As far as the Endowment is concerned, there is plenty of room at the table for Iraqi youth. Several of their programs have been aimed specifically at youth, including one which teaches emerging leaders how to rise to meet Iraq’s challenges while maintaining their local identities and cultures.

Although largely ignored in the media, Iraq has not been immune to the Arab Spring. According to Rahman, Iraqi protesters have been focused on reform, rather than revolution. He explained that numerous youth leadership programs have been aimed at mobilizing the community. Geoffrey King had this to add:

Because the Arab Spring brought many of the youth who were interested in political or economic reform to the squares, it’s been easy, in some cases, for organizations to engage with these youth and identify their needs. Whereas the youth might go out and demonstrate because they have the energy and they might even have the vision of what they want for Iraq, they generally don’t have the skills to mobilize and, for example, work with a team on an advocacy campaign. This is where our grantees step in. -Geoffrey King

With the withdrawal of US forces, Iraq’s burgeoning civil society activists need a lot of financial and moral support. We have a moral responsibility to keep engaging these people. They are fighting to improve their countries and we need to believe in them. Iraq is not democratic yet. We need to listen and guide its institutions, and democracy will come. We need to give it the right environment and help.

So, to answer my earlier question. What do I believe is at the heart of democracy? I believe that democracy means having a level playing field; as citizens, we are all equal under the law. Democracy means a meritocracy in which your education and opportunities will be a reflection of how ambitious, hard-working, and intelligent you are. It also means that freedom of speech, freedom of religion, and freedom from discrimination. It means that someone who comes from nothing can one day have everything.

What does democracy mean to you? No, really! Comment below or tweet us your answers at @enablingpeace or join our conversation at www.facebook.com/epicusa. We’d love to hear from you.

Image courtesy of Just One Minute

World Press Freedom Day

Every morning, as I fight off my lingering urge to return to bed, I surround myself by the news. On my phone, on the radio, on TV. Maybe it’s because I live in a city where politics is our bread and butter – or maybe water and oxygen make a better analogy. Maybe I just like feeling “plugged in.” Then again, maybe I’m being too hard on myself – millions all over the world probably did the same thing during their mornings, or something similar.

I’ve got a great deal of respect for journalists – I probably wouldn’t be able to do my job without them. Furthermore, a very good friend, and former roommate, of mine is an aspiring journalist. I learned a great deal from him about journalistic integrity, ethics, and standards.

A free and independent media is of the utmost importance in maintaining a free and democratic society. So much more than entertainment, the media can offer a free and unbiased opinion, investigation of an issue, or criticism of a policy. And real people, journalists like that friend of mine, are responsible.

I’ve also learned about the dangers facing journalists, I’ve even blogged about the subject. Things may look pretty bad for journalists in Iraq, but they press on. In the US, journalists covering the Occupy Movement have been harassed and suppressed. In other countries they have been threatened with violence, had their cameras smashed, and have been arrested and held without trial.

Freedom House recently released the latest edition of an annual index published by since 1980, coinciding with World Press Freedom Day. The report surveys freedom of the press across the globe. For the first year after eight years of decline, media freedom worldwide has actually improved. Improvements in the Arab world were the most significant findings of Freedom of the Press 2012: A Global Survey of Media Independence. 

Three of the countries with major gains—Burma, Libya, and Tunisia—had for many years endured media environments that were among the world’s most oppressive. Both Libya and Tunisia made single-year leaps of a size practically unheard of in the 32-year history of the report. Furthermore, they were accompanied by positive changes in several key countries outside the Middle East and North Africa: Burma, Indonesia, the Philippines, Thailand, and Zambia. Other countries that registered progress include Georgia, Nepal, Niger, Sierra Leone, and Togo.

In Iraq, however, media freedoms continue to erode. In an article by Prashant Rao, Rao recounts the violence against journalists in Iraq as documented by the Journalistic Freedom Observatory, an Iraq-based NGO. They report that the government is introducing bills to legally curtail the freedoms of media. As Rao succinctly put it “Iraq regularly ranks near the bottom of global press freedom rankings. It placed 152nd out of 179 countries in media rights watchdog Reporters Without Borders’ 2011-2012 World Press Freedom Index, down 22 from the year before.” 

As the fight continues in Iraq to determine its the future of its media. EPIC will continue to work with its partners to educate young Iraqis about the power of their own voice and their expand the opportunities available to them.

All the world’s a stage


William Shakespeare

Yesterday, I blogged about a the power of art to overcome boundaries. I wrote that art has the power to unite people, even from different backgrounds and that we all feel the need to share our stories.

Today, I am happy to report about a group that perpetuates the idea that literature and drama have the power to bring us together.

Shakespeare Iraq: a troupe of college students who simply love Shakespeare. Based out of the American University of Iraq, Sulaimani, the group is made up of actors from all over Iraq, including  Arabs, Kurds, Sunnis, Shias, Yazidis and people who aren’t religious at all.

Believe it or not, the works of William Shakespeare enjoy a healthy following in Iraq (not too surprising actually). What began as an appreciation-type club was quickly overrun by the students’ passion for live performance (the best way to experience Shakespeare, or so I am told). Last June, they made their dream a reality: an English-language Shakespeare production, not on a campus or in the Green Zone, but in a public theater, the first public performance of Shakespeare ever in the country!

“We tried to pick scenes that examined identity and what happens to people of different identities when they clash, fall in love or just misunderstand each other.” Said the troupe’s teacher, Peter Friedrich. Such themes turned out to have wide appeal and drew an audience of some 600 people. ”It was like a hockey game, that’s how loud it was,” said Friedrich, referring to the impassioned cheers at the finale.

Their daring performance caught the attention of the Oregon Shakespeare Festival, one of the top Shakespeare groups in the world, and they were offered a week-long slot in the OSF’s Green Show! The Green Show, which emphasizes community, collaboration, and commitment, features highly talented actors from around the country and attracts a variety of admirers, outside the stereotypical “theater types.” Check out The Green Show’s blog to see an archive of videos from last season!

Despite their incredible success thus far, Shakespeare Iraq needs help getting to the Oregon Shakespeare Festival! Once they’re there, OSF has promised to cover their expenses, but in the meantime, Shakespeare Iraq needs to raise $3,000 per student to cover their travel expenses, that’s $30,000.

They’re more than half way there, but they only have 9 days to make up the rest! If you’re interested in learning more about this fascinating group, click the link to learn what you can do to help, and while you’re there, check out their video to learn something about the wonderful individuals that make up the troupe!

Fin.

*Update: They did it! Shakespeare Iraq has reached their goal of $30,000 and will be attending the Oregon Shakespeare Festival from July 3rd – 8th!!! For updates and more information, you can visit their fundraising page or their facebook page. We could not be happier for them and look forward to hearing more good news from these talented individuals! – From all of us here at EPIC, BREAK A LEG! 

The art we leave for our kids

Without a doubt, my fondest memories of adolescence come from art class. In art class, surrounded by laughing friends, the smell of clay and paint, and the gentle voice of my art teacher, I felt I could truly relax, unwind, and express my thoughts. To this day, art remains a core interest of mine. Knowing this, it will probably come as no surprise that I started college believing I wanted to teach art.

Well, life had other plans for me, but art will always remain one of the lenses through which I experience the world and tell my stories. Lucky for me, I’m not alone in that.

Iraqi Artists Paint Security Walls, Sadr City, 2008. Photo: Wathiq Khuzaie/Getty Images. Wall Street Journal.

As First Lady Michelle Obama said recently:

“The arts are not just a nice thing to have or to do if there is free time or if one can afford it. Rather, paintings and poetry, music and fashion, design and dialogue, they all define who we are as a people and provide an account of our history for the next generation.”

However, I prefer the way Kermit the Frog phrased it:

“How important are the visual arts in our society? I feel strongly that the visual arts are of vast and incalculable importance. Of course I could be prejudiced. I am a visual art.”

Michelle Obama has a point though, when she says that the next generation of artists must always be supported. Iraq is a country with a rich cultural and artistic heritage (I’ve blogged about this before), with achievements stretching from the relics of ancient Mesopotamia, to medieval times when Iraq’s cities were world-renowned centers of poetry and philosophy, through the abstract expressionism of the 20th century. That is a lot of generations of artists who were educated, mentored, and encouraged to excel artistically. Saddam patronized many of the arts, but only for his own glorification. Free expression was stifled. Then decades of war and economic sanctions caused many artists to emigrate and diminished the value of art within society. 

Although freedom of expression and the prestige of art are making a comeback, in a country where economic recovery is slow and unemployment is staggeringly high, many artists, especially students and teachers, complain that they do not get the proper resources and financial support from the government.

Never the less, artistic vision, like a disease, tends to stick with you. To demonstrate the truth in this, I like to point to artists like Esam Pasha, a self taught Iraqi artist who lived his dream of being a painter throughout war, sanctions, and dictatorship. In 2003, Pasha earned himself worldwide fame for being one of the first artists to take down a mural of Saddam and repaint in to represent the history of Iraq.

Resilience, Esam Pasha, 2003, Fine Art Registry.

His thirteen-foot tall mural, complete with yellow, orange, and purple paint swirling around images of doves, traditional Baghdadi architecture, and the sun rising over a sky-blue mosque, came to symbolize a crystalline break between past and present, despair and hope. He purposely avoided black paint in this piece because “we needed color, after all those years of suffering.” He named the mural “Resilience.”

I firmly believe that art has the power to bring us together and unify us. I was reminded of this recently, while reading a blog written by poet Faris Harram, explaining why he believes that the right words might bring Iraqis together again. Because he is a poet, he said it better than I ever could:

“Poetry can play a distinctive role in the rebuilding of our nation. It can create a safe, spiritual environment that opposes hatred and vengeance. Today almost all of Iraq’s cities hold at least one poetry festival. These kinds of festivals unite Iraqi poets, regardless of religious sect or ethnic origin. Poems are recited in the morning and in the evening the poets gather in hotel lobbies, in playgrounds or on the streets, and carry on with their attempts to rebuild Iraq through words and the spiritual nature of poetry.

The poets do all this as though they are oblivious to what is really going on in Iraq.”

The arts need to be protected, provided for, and, above all, nurtured. After all, what are our memories of childhood without embarassing photos and fingerpaintings? How do we get to know another culture without seeing its history? And who will remember your life if you don’t tell your story?

I believe that where ever your passion may lie, be it painting, sculpture, poetry, or drama, most people have a story they want to tell. If you crave convincing, just watch this video, courtesy of UNHCR, of Sahar.

 

The Story of Newroz and the fabled town of Akra

For those of us in the northern hemisphere, spring has arrived, and that means Newroz (or Nowrūz, derived from Persian meaning “[the] new day” or “new sun”), a spring festival of Zoroastrian origin that has been celebrated for over 3,000 years.

Walking among the Cherry Blossoms and mating songbirds, there are few arrivals that I welcome more than the grand entrance of spring. My 16-month-old son Caleb could not agree more! Indeed, the occasion has excited the hearts of humankind for as long as recorded memory.

According to Wikipedia, the Shahnameh, an epic poem by the Persian poet Ferdowsi that covers the history of Iran and related societies from the creation of the world to the advent of Islam, “dates Newroz as far back as the reign of Jamshid, who in Zoroastrian texts saved mankind from a killer winter that was destined to kill every living creature.

With the spread of Iranian peoples (speakers of Iranian languages, a subfamily of Indo-Iranian languages) through the Millennia, Newroz today is observed by countries and communities across Central Asia, the Caucasus, South Asia, Northwestern China, the Crimea, and some communities in the Balkans. Each and every one of these celebrations is as rich and varied as the diverse languages spoken by the Iranian peoples, which includes Persian, Pashto, Balochi, and Kurdish. In addition, Zoroastrians are not the only faith community to see Newroz as more than just a holiday. Sufis, Ismailis, Alawites, Alevis, and followers of the Bahá’í Faith also hold the day to be holy, and according to the Encyclopædia Britannica, the Jewish festival of Purim is believed to have its origins in the Persian New Year.

In March 2010, I had the pleasure of traveling with dear expat and Kurdish friends to the fabled hill town of Akra (or Aqrah) in Ninewa (or Ninevah) Governorate. Akra means “fire” in one of the old Kurdish dialects, and the town figures strongly in Kurdish folklore about Newroz.

The fresh rose of spring (Photo by Erik K. Gustafson/EPIC, Iraqi Kurdistan, March 20, 2010).

My journey started at the Sulaimani garage. At the time, I was living in the city of Sulaimani (aka Sulaymaniyah in transliterated Arabic) in eastern Iraqi Kurdistan. With my broken Sorani Kurdish and a little help from my friend Ali Kurdistani over my mobile, I booked a shared taxi (or “taxsi” as they’re known in those parts). Once the car was full, we sped off to Erbil (aka Hawler among Kurdish speakers) via the Kirkuk road, passing oil fields and sprawling neighborhoods of cinder-block houses, many of them built as small palaces in the ironic neo-Baathist style. Since the 2003 U.S.-led invasion and overthrow of Saddam Hussein, the Patriotic Union of Kurdistan (PUK) and the Kurdistan Democratic Party (KDP) have funded construction of homes for mostly Kurdish returnees in a program to reverse Saddam’s Arabization campaign.

In Erbil, I linked up with my expat and Kurdish friends. Our camera-packing troupe included the lovely Italian writer and researcher Francesca Recchia (@kiccovich), acclaimed photojournalist and everyday New Yawker Sebastian Meyer (@sebphoto), the equally talented Kirkuki photojournalist and Metrography CEO Kamaran Najm (@kamaranmw), his comical old school chum Brwa Hijrany, and our wonderful hosts in Akra, Kak Ayad and Kak Safin.

In two hired taxis, we drove north from Erbil passing various townships and villages as we cut across rich farmlands, fields of yellow flowers, and rolling green hills under the distant gaze of the snow-capped Zagros mountains. As we drove, the clear blue horizon was interrupted here and there by black columns of smoke rising from burning tires on hill tops. Around these fires were knots of young men getting their pyromania fix. It was still somewhat early for the family celebrations around the bonfires that would come later in the evening.

Kamaran told me the story about how tires became a fuel of choice for Newroz fires as an act of defiance against Saddam Hussein’s tyranny. Unfortunately for health and environmental reasons, the practice is now tradition.

The tradition of setting torches and bonfires ablaze is part of one of the founding folktales of Kurdish identity: the story of Kawa the blacksmith. Here’s a link to Mark Campbell’s telling of the legend.

In his Newroz message, the KRG representative to the U.S. Qubad Talabani (@qubadjt) offers this short summary:

According to Kurdish myth, Kawa the blacksmith lived with his people under the tyrannical rule of Zuhak. Zuhak’s evil reign caused spring to no longer come to Kurdistan. March 20 is traditionally marked as the day that Kawa defeated Zuhak after which he is then said to have set fire to the hillsides to celebrate the victory leading to spring returning to Kurdistan the next day. For thousands of years since that legend, Newroz has been a symbol of resilience, highlighting the fact that nations cannot be annihilated by tyrannical regimes.

As such, the holiday celebrates the deliverance of the Kurds from a tyrant and the welcome return of spring.

The Newroz legend of the blacksmith Kawa has its roots in Akra, our destination. The town is located at the northeastern tip of Ninewa, which is part of the disputed territories under the de facto administration of the Kurdistan Regional Government (KRG). It is also within 20 miles of Barzan, putting it squarely within the heartland of the Kurdistan Democratic Party (KDP).

The town of Akra, birthplace of the Newroz legend of Kawa the Blacksmith (Photo by EPIC director Erik K. Gustafson/EPIC, March 20, 2010).

After an hour and a half drive across beautiful landscapes and raucous conversation over a soundtrack of traditional Kurdish music, our taxis turned onto the shoulder of the road and parked on the outskirts of Akra. Built into the foothills of the Zagros Mountains with cross-cutting streets and stair step buildings, Akra evokes MC Escher’s woodcut of the Italian hill town Morano, Calabria. Predominantly Kurdish with a significant Assyrian minority, Akra has a modest church and half dozen mosques, their minarets punctuating each neighborhood. The largest mosque stands near the central square and former administrative building of Ottoman days.

We made the remaining journey by foot, entering the town’s interior of steps and narrow alleyways. Throughout most of the city’s interior, the only traffic is that of pedestrians and occasional donkeys.

We dropped our bags off at Kak Safin’s sister’s house, and set off to explore the jubilant city. Already, the singing and dancing had begun, and M-80 fire crackers were being thrown haphazardly about. On the ascent to one of the signal fires, we came across a large rooftop of a dozen or more Barzani Kurds dancing in traditional tribal dress as one of them sang. They wore shirts and baggy pantaloons (tan or dark colored) that billowed as they moved up and down in cadence, cummerbunds, and red and white patterned turbans (or jamadanis) thrown casually over their shoulders. Traditional Kurdish folk dancing is similar to dabke with participants linking hands and dancing in a circle. The final dancer at each end usually waves a handkerchief. In this case, each man waved a large flag, one for Kurdistan and the other for the KDP. The genuine enthusiasm of the dancers and the simple joy of motion were contagious, and the moment one of the dancers noticed me bobbing along to the beat, there was no backing down. Soon I was pulled into the line and dancing (somewhat out of step) with Sebastian there to capture the moment forever. One snapshot has me in descent as a blast of air puffs my shirt outward, making me look almost as ridiculous as if Hans and Franz joined the Rockettes.

From there we walked back down through the town and up to large overlook of the public square and mountains to the north, and the smaller green foothills and valleys to the south. This was where the largest crowd gathered for the best view of the evening’s festivities, while Peshmerga standing watchfully on guard.

One of the main attractions was a campy outdoor theater performance of Kawa’s epic battle against the snake king Zuhak. As the sun set on Kawa’s triumph, Akra’s first signal fire was lit atop a nearby mountain. From there, a procession of torch bearers ran zig zag down the mountainside and through town to the next summit, lighting a second signal fire. This was capped off with a fireworks show that brightened the dark recesses of the town and the hearts of every young onlooker.

The torchbearers make their descent, proceeding to the next signal fire in honor of the legend of Kawa. In the foreground is the old district government building used by Ottoman administrators from 1877 to 1918, and later by Iraqi officials. Today the town and district of Akra is under the de facto administration of the Kurdistan Regional Government (photo by Erik K. Gustafson/EPIC, March 20, 2010).

From the second summit, the torchbearers reentered town and went directly to the public gathering, cutting across the applauding crowds and igniting a third massive bonfire. Many in the crowd were snapping photos on their mobile phones or joining hands with each other in dance. On stage, singers kept the dancers joyously in motion.

Newroz remains the oldest continuously celebrated spring festival in the world, and Akra is one of the best places to see a distinctly Kurdish celebration of that sacred day. Moreover, when you see the drab terrain of the region transform into an explosion of color (bright greens, yellows, and dots of red and purple), you can understand what all the fuss is about, and even find yourself moved to dance a jig or two.

Here are more photos of my 2010 Newroz adventure.

Join the conversation. “Like” us at www.facebook.com/epicusa and tell us how you’re celebrating the arrival of spring.

Happy Newroz dear readers! Newroztan Pîroz bêt!

Remembering Halabja

Today the Education for Peace in Iraq Center (EPIC) remembers what happened in Halabja 24 years ago today.

Halabja is a Kurdish town on the very northeastern edge of Iraq 8 to 10 miles from the border with Iran. It stands at the base of the mountainous Hewraman region which stretches across the Iran-Iraq border.

Halabja today

A snapshot from Halabja today (Photo by @epicEKG, Sept 30, 2011).

Last fall I joined a couple expat and local friends of Metrography‘s Kamaran Najm for an unforgettable day trip to Halabja and the neighboring village of Hawar. It is a truly beautiful area rich in culture, folklore, and natural heritage. Sharing a full spread of lunch with a family, walking through the walnut and pomegranate groves of Hawar, napping along a babbling mountain stream, and enjoying songs and drinks with men on the roadside, it is truly hard to imagine that such an idyllic place could be the setting of such a terrible crime. Yet what occurred in Halabja 24 years ago today remains the largest scale chemical weapons attack directed against a civilian-populated area in history.

It happened in the final months of the Iran-Iraq war when Iranian forces held the town and followed two days of conventional artillery attacks by Iraqi forces. What came next was no ordinary military maneuver, but rather an operation that sought to annihilate the entire population.

In the early evening of Friday, March 16, 1988, the attack began with indiscriminate bombs and napalm. Then the munitions changed. Eyewitnesses reported 14 bombings in sorties of 7-8 planes and columns of “white, black and then yellow” smoke billowing 150 feet upward. The smoke was a toxic mix of nerve agents Tabun, Sarin, VX, and mustard gas, and it seeped into homes and bomb cellars.

As many as 5,000 people were killed and many thousands more died from related injuries, toxic exposures, and birth defects.

We must never forget the victims and surviving families of Halabja, and ensure that such weapons are never used again. In Iraq and the Kurdistan Region, we must also work to consolidate lasting peace and a future where no government can ever again commit genocide and crimes against humanity.

Terry Lloyd of Britain’s ITN was among the first reporters to witness the terrible aftermath. Lloyd was later killed in 2003 when he and his team got caught in crossfire between the Iraqi Republican Guard and U.S. forces. You’ll have to disregard the two mistakes made by the narrator at the beginning of this broadcast.

Saddam’s Chemical attack on Halabja

No Options for Iraqi Refugees in Syria seeking Resettlement in U.S.

Iraqi refugees protest in front of the offices of the United Nations Higher Commissioner for Refugees (UNHCR) in Damascus, 2009, against how Iraqi asylum requests are handled by the West. Syria, which hosts hundreds of thousands of Iraqi refugees, is the main centre for the processing of Iraqi asylum applications. Image by Reuters.

For Iraqis in Syria applying for refugee status in the United States, the uprising brings renewed threats of violence and has indefinitely delayed their application. After closing the U.S. embassy in Damascus on January 16th, the embassy fast-tracked about 300 “visa ready” refugee applications, however, the vast majority of applicants are left in limbo. Immigration officials have warned that Iraqis who return home will be penalized because their return would undercut their claims of being at risk.

Closing the visa office in Damascus has meant no staff to conduct the in-person interviews – a necessary step to complete the application. According to an article by the New York Times, the U.S. government has declined any makeshift adaptations suggested by refugee advocates, such as conducting interviews by videoconference. “They are caught between a rock and no place,” said Becca Heller of the Iraqi Refugee Assistance Project, who added, “A simple solution to that would be to agree to conduct interviews by videoconference.”

Imagine being one of Iraq’s most vulnerable refugees in Syria. Your choice is this: remain in Syria and face escalating violence, including the possible risk of targeted violence, or return to the threats you faced in Iraq and lose your refugee application.

A recent report published by Al Jazeera English tracks several Iraqis that have been forced to return to Iraq due to devastating instability in Syria, as well as one man who was the target of violence because of his Iraqi nationality. You can watch the video here.

The List Project recently published a similar report, illustrating the alarming lack of options available to their clients in Iraq, most of whom had been in the final stages of their application process. They have also received reports of threats and violence against Iraqis for fear they are somehow instigating violence or providing arms to the anti-government forces.

Currently our clients are hiding in their homes or apartments most of the time because they fear to go outside.  They are asking what will happen to them if things get worse in Syria and whether the United States has any special solutions.  They feel lost and are losing faith that they will be assisted.

Iraqi refugee being interviewed by a UNHCR staff member. Image courtesy of Iraqi Voices.

For these particularly vulnerable Iraqis, it is urgent that the U.S. find ways to resume processing refugee applications, conduct interviews by videoconference, and dedicate more personnel and resources to this cause. For Iraqis facing deadly violence for the second time in their lives, we should be doing more to help.

Caught in the Crossfire in Syria

Image courtesy of Democratic Underground

As the conflict in Syria escalates, hundreds (if not thousands) of noncombatants are getting caught in the crossfire, including refugees from Iraq. According to UNHCR, Syria hosts one of the largest urban-based populations of refugees and asylum-seekers in the world. As many as one million are Iraqi, representing the largest population of displaced Iraqis outside of Iraq and comprising a large majority of Syria’s refugee population.

Having survived a precarious way of life, working odd jobs and dodging deportation, Iraqi refugees now find themselves caught in a situation that increasingly resembles the one from which they escaped.

Why have so many Iraqis sought refuge in Syria above other neighboring countries? According to a report released by the Brookings Institution, until the end of 2007, Syria had no visa requirements and Iraqis could come and go across the border freely. They were able to enroll their children in Syrian schools, and allowed many of the public services available to Syrian citizens, including access to health care. Furthermore, the cost of living in Syria had been lower than other neighboring countries, allowing a family to survive for longer on their savings. Interviews conducted by the authors of the same report have also revealed that Syrians have a better reputation with Iraqis than other Arabs; a kind of brotherly affection or high esteem. Iraqis have also been encouraged by the refugee communities in Syria and the prospect of keeping ties to their homeland.

There have been two waves of Iraqi refugees into Syria in the past few decades. The first wave came in the 1970s to the 1980s. Then, refugees were mostly those who had fallen out of favor with Saddam’s regime. The border was closed throughout the 1990s in political response to the actions of the Iraqi government and was only reopened in 2001 for trade purposes. The reopening paved the way for the second wave of Iraqi refugees, which began trickling in in 2003, but flowed in earnest in 2006, following the rise in sectarian violence. By 2007, the Syrian economy was crushed under a weight of as many as 1.5 million refugees, in a country of only 22.5 million people!

At the start of the influx, Syria had had an open door policy for refugees. By 2007, Syria was facing an economic crisis, much of which was blamed on refugees. The cost of rent, groceries, and transportation rose dramatically. Syrians faced extra competition for jobs, many of which were lost to Iraqis who were willing to work at a lower wage. Demand for government subsidized goods and services also rose dramatically, putting significant strain on national finances. But, despite these dramatic increases, the actual effect of Iraqi refugees is difficult to gauge, as Syria struggled with many of these problems for years prior, and because Iraqi refugees often brought money into the country.

For more information on the friction resulting from the surge of refugees, please watch this video by Refugees International.

Since 2007, Iraqi refugees have faced increasing restrictions on their entry and mobility within the country. Legally barred from working, if Iraqis could find work, it was often unreliable. Most simply lived off their savings with some help from charities and public assistance. An article by Reuters from 2007 shared the struggles of Iraqi refugees who had fallen into ‘the poverty trap.’ Another article by IRIN, also from 2007, states that many Iraqis had been forced back because of their financial and legal circumstances, i.e. they had run out of money or had been deported by Syria. However, according to an article by the United Nations High Commissioner for Refugees, as of 2010, most Iraqis in Syria were still unwilling to voluntarily return home because of the still unstable security situation, low levels of aid to returnees, extremely high unemployment, and the loss of their homes in Iraq, which they were forced to abandon when they fled Syria.

A UNHCR staff member talks with an Iraqi refugee family in the one-room apartment shared between 13 extended family members. Image courtesy of UNHCR. Photo by B. Heger. August 2007

 

More than 7,500 people have died since the regime of President Bashar Assad launched a brutal crackdown against protesters last March, and the number of retuning Iraqis has risen.

An Iraqi soldier guards returnees as the unload their belongings. Image courtesy of Epoch Times

In a recent NPR article, Zeena Ibrahim, a 33-year-old pregnant mother of two voiced the feelings of many returning Iraqis when she said “It is better to die in our own country than to die abroad.” Zeena returned with her husband from Damascus, where they have lived since 2006. Her husband used to be in the Iraqi army, but after receiving repeated threats and attending funerals almost every day for fellow soldiers, the couple decided to flee to the safety of Syria.

For some, like Zeena and her family, return to Iraq has been the answer. Others still believe Syria to be safer than Iraq, however, according to The List Projectthe Syrian government has tried to blame the uprisings on Salafis and foreign elements, claiming that Iraqis are bringing weapons into the country and arming the anti-government protesters. Iraqis have reported to The List Project that they have received threats from the Syrian populace. Similar reports have been made to NPR, describing Iraqis in Syria being targeted with violence, being killed or robbed, and having their neighborhoods plastered with threatening graffiti since the start of the conflict. Those who are unable or unwilling to leave remain in their homes and try to keep out of harm’s way.

To learn more, we recommend the International Rescue Committee as an important resource, advocate, and resettlement agency for Iraqis in crisis.